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In Search of the singular. Review of Ernesto Sinatra

EVOKED

the layman's suspicion about the suggestive use of language in psychoanalysis, Jacques Lacan disturbed, meaning that forced him to argue with theories to answer how the language goes beyond the power of "healing" of suggestion transference, and pushed his followers to argue, to have exposed knowledge of what occurred in the analytic session.
In a paragraph added end of "The instance of the letter" [1] Lacan takes the value of the theory of Perelman, who considers metaphor as a rhetorical function. Later in his teaching Lacan will use the metaphor and give it a value princeps in the structuring of subjectivity. The year after this addition, the names of second and last time in his writings in "The metaphor of the subject" [2] (1961):
"Proceedings of the argument of interest to Mr. Perelman by the contempt in which is tradition of science "In this second phase
rescues Lacan Perelman to reintegrate the argument within the field of psychoanalysis, therefore critical to scientists for their contemptuous treatment of the arguments by the operation of the scholastic tradition, specifically the Greek and the argument that it has no place in scientific discourse productivity: the doxa does not enter the episteme. Perelman is what opens a new school, called for 'open philosophy', 'anti-absolutist' or even 'pragmatic' which has very powerful current developments.
Why argue? In principle there are no procedures for automatic resolution (formulas, algorithms). This means that you can not think the argument without the empty that can never be subsumed in it and, for that matter, is the cause of the effectuation of argument: the language gap benchmark writes the signifier of another strikeout. Such a failure of knowledge indicates a call for the creation (but not less for some others: inhibition in writing). Second argue
involves taking a decision on the arguments. Unlike discursive argumentation and the mathematical proof.
is in this way Lacan digging the groove with the pragmatics of Perelman was trouble the argument from the logical field to use it from psychoanalysis and to speak in psychoanalysis logic the argument indicates that there must be procedures for validating the deduction analytical expertise.
This concerns us very directly because if not, what is the value that we, not only to pass device and the evidence but clinical presentations? Thus Jacques-Alain Miller spent a year of his course-Donco-to demonstrate that the deduction is possible in psychoanalysis from the argument. Argument, then without proof.
But the logic of the argument requires a theory of the subject, leading to a theory of decision and at the same time, the introduction of a theory of the question. Following
Michel Meyers have proposed a logic of question from a sequence problem, question-answering. The thesis is this: when one concept is wrought in any field of knowledge-written a response to a question raised by the author made the instrument of interrogation. Using this logic
polling for arguments allow us to locate, for example, "why is a concept page on that letter, responding to what the problem, ie the opposite of auto-repeat-and boring-of concepts . This attempt to 'activist' to convey the concepts in this way is in the orientation provide a key to not only reading but also for analytical listening. Gerardo Arenas's book makes use of this instrument from a movement of two clips: one of the reader, the second: the author:
The work of Jacques Lacan and his school encourages us to realize what we do (but not least, on behalf of) Psychoanalysis as possible to shorten the distance between what is said to be done and what actually is done. This is not guaranteed by any automatic process of decision itself nor by any school. In this respect Jean Claude Milner warned that there could be as-social-School that will last through time but emptied of the principles that gave rise to the School-research program. Arenas
The book definitely falls in the School-research program with its decision to build from concept to recognize (and to recognize) its relevance over the teaching of Jacques Lacan: the singular. We'll see how it performs on the coordinates from just locate.
As a reader, a point-of Dr. Lacan, Gerardo Arenas keeps track of the concepts that circumscribe the notion of special education in interpreting them as successive responses to a question (What is the path to the singular?) Circumscribing a problem : how to name what that is really the end of an analysis. Thus
Arenas Lacan reads now as author, the problem of the symptom (deconstructed in the teaching of Lacan from its significant role to its former status istente the unconscious) from the question of the effectiveness of the analytic experience .
What is the path to the singular? Gerardo Arenas's book dares to initialize with his trademark this way. So there in my opinion, at least two planes in his statement.
First, the epistemic-clinical course that tied in a precise, comprehensive and elegant concepts that will officiate the compass. And following detailed references Jacques Lacan points to his goal: to build the singular as a key concept in psychoanalysis of the Lacanian orientation.
And secondly, what is even more surprising is the political knotting which is 'In Search of the singular', and that is, in my view, the most original and accomplished its transmission: the way Gerardo Arenas is to enter your name our Lacanian orientation, he does from his statements that do the show in his text-the first level of analysis to which I referred earlier, "there is a path to the singular and it (although maybe not even half-true) or can be written in a way symptomatic from an analysis completed. My hypothesis is that this book also recreates a crucial policy problem of the symptom in psychoanalysis [3]: how he manages each of its practitioners to tell - and be counted "really a unique way in the analytic community in the social bond that has invented analytic discourse. and is a major consequence of the tension of the universal to the singular question, as I decide your reader, in my turn-in these terms: how does one stop to wait for the recognition of the Other, renounce play 'quote-democratic' the sayings of others and find the uniqueness of an answer that allows a longer follow uncritically the annihilation that usually occurs in one's (finally) know boring repetition of petrified holophrastic, where-that same one-has transformed the Another teaching? Arenas
answers from a script calibrated by the orientation of an analysis carried to its end. That is, in my opinion, the compass that crowns its unique style. Readers, your readers from now, we are grateful to their transmission.



[1] Lacan, J. : Writings I - pg.
509 [2] Lacan, J. : Writings 2 - pg.
867 [3] I quote here the title of a landmark book for me Germain L. Garcia: 'The policy of the symptom'

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comment book "The love is empty." Luis Dario Salamone, by Gaston Cottino

Amare

the Latin derived from Polite, friendly, Amador, Lover, amasia "love", amasiato "amethyst", "amethyst ". Amatorio, Love, Cupid, romance, love, heartbreak, heartbreak, love, infatuated, infatuation, enamoricarse. Friend. Amicus, friend, friendly .... Terms were born one by one and today are part of one of the etymology of words such as again, worn and full of humanity: However Louis Love chooses to follow Lacan and preach from the title that "love is empty." We find jobs that are left to read with the lack of the literature and with a spirit that leads him to search multiple sites of culture the structures of the phenomenon of love, the old reverse applied psychoanalysis, as Lacan wanted. This will retrace the paths of medieval history, history of psychoanalysis, through the classics category as' sweetheart, Don Juanism, the unmarried (for both sides), marriage, infidelity, etc. Always seen in the light of psychoanalysis, or more accurately, in light of the experience of psychoanalysis, taking into account that there are appointments during certain tests that can tell of wonders theory into play. And also, the author has gone through an analysis and we have heard to account for some of this love as a vacuum, but also as invention. Sown at the end should leave the first paragraph in the hope that the reader, whether or not a psychoanalyst, will allow the slow unfolding of the plot of love, loveless, amethyst and friendly: "My friends then, when we met, they often remember face that was when I met the sea. When you press, as a way to meet me, I brought a bottle with a message. When I got excited and opened the paper, it was unreadable. The water had cleared a lone attempt at communication. Allowed only a few letters to guess the word love. Only a few letters. "We still have the chance to go watch for the banks. A letter, even in a bottle, always comes target, or so says the book by Luis.

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Variations for Lacanian Left ...

On Tuesday 10 August was held at the headquarters of The FU a meeting to talk to Jorge German about psychoanalysis and politics in the era we live. In a participatory dialogue with attendees, guided by the question of what psychoanalysis can tell to politics? recalled that some years ago, his friend Nicholas Casullo invited him to participate in a journal volume Confines: "Think left" about that and taking into account that he called "Lacanian Left", was not going to speak generically.

commented that he accepted it as an opportunity to try to live the tension between two terms that are not made to go together: left and Lacanian. Thinking without expectations and without haste to resolve, cast, or domesticate reconcile the tension between the words left and Lacanian. That was the starting point from which three years ago, Jorge German exhibitions invites us to turn in thinking. It does so in style, first person, as a bet, as an attempt, in one dimension always present conjectural where the open dots to give a new turn.

began the conversation by checking that the thought of Lacan are marked the impasses of the emancipatory project of the left. That psychoanalysis would be a symptom of the Left prepared to indicate what the speech is not left field to develop the Marxist left grieving.

With a question opens the play of his turns in thinking, as he himself said that demand caution and boldness: what it means to be left ?, if psychoanalysis teaches that the discontents of civilization is irreducible, if the subject is dominated by a repetition that is alien to all social logical process, if the identities which are caught in narcissistic logic can not lead a real transformation. However, it seems that now is the time left no can ignore how it's done man, what is the subject and the subjective process.

he presented an exciting overview: use the same critical code and re-use Lacan to articulate a new way of thinking where the issue of subject and subjectivity occupies a new place. Especially emphasized that you're interested in psychoanalysis to philosophy, and for this reason care Laclau's thinking he wants to bring psychoanalysis to politics.

From which returned again and again the question of what psychoanalysis can tell to politics? and their reflections in a sustained dialogue with key points of the thinking of Marx, Freud, Lacan, Laclau, Althusser, Badiou and Zizek.

Thus, it was skirting questions on the left, the social, the subject, identity, ideology in relation to the ghost and finally, on the notion of emancipation. In an effort of scholarship, it was possible to recognize that some of the variations of the current thinking came from his book "For a Lacanian Left ...", but others seem to find them in his upcoming book, "Lacan, policy in question .... "

Averaging the end of the meeting, Jorge German established an open dialogue with the audience, where he had a diverse audience in which there were missing their usual friends and supporters of his travels. To name a few, among them were Paula Biglieri, Guillermo Belaga, Alejandra Glaze, Osvaldo Delgado, Horacio Vommaro, Jaime Sorin, Clarisa Kisiliof, Gloria Perello, Silvia Bermúdez, Walter Capelli, Miguel Rep, Marisa Morao, Julio German, Clara Schor - Landman.

In a climate of enthusiasm for the closure gave a preview of its next book, only the inscription that reads "At the time, that with the new, again, again and again."

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Lacan, the policy ... Jorge German Presentation Links

Presentation

by Alejandra Glaze

Lacan, the policy ... contains some discussions on the left Lacanian and just some notes and letters leading up to For a Lacanian left ... , après-coup that lets you see how that concept was being developed in George German, and how they came up with something so controversial as to be Lacanian would be left. In that sense, the book that precedes this, opened a path and a policy direction for psychoanalysis and for psychoanalysis in politics. Hence, in both German emphasize the dots, something to go ...

Now, what to say about this new book that logically precedes the former. I propose to consider the concept of left Lacanian in order to interest readers in their history, it is not possible to read one without the other, hence both will be traversed in this presentation.

The originality of expression left Lacanian requires putting into consideration. We suppose that goes without saying that being a leftist is to be Lacanian Lacanian be or be left. So this is quite controversial. A German Jorge likes to be controversial. So both titles, I guess ...

But why is left with Lacanian . First question to be answered Jorge German. Just say a few issues that guided me regard to understanding this controversial speech, which raised some dust ... I can not forbear here to mark this controversy.

left Whenever it comes, there are two recurrent terms in any political discourse, whether as a barricade or philosophical hegemony and emancipation . And those are the two words shade into both books are discussed and conclusions that are drawn abundant, using references such as Marx, Hegel, Heidegger, and of course Freud, Lacan, Derrida, Badiou and Laclau. But the interesting thing is that it is from psychoanalysis that thinks.

I would like a proposal from Laclau that begins his book Debates and fighting "For a new horizon of politics and states as follows:" Making political thinkable again. " That is what Lacan , the policy ... , rethinking policy again from the internal margins of psychoanalysis. And that is for me the new of that thinking. It is precisely with psychoanalysis, and more specifically to Lacan, who tries to rethink the current political philosophy, again.

And here's the first question, how Jorge German conceived the concept of Lacanian left, a strange paradox of political philosophy, this time left, which is being renovated by the hand of Lacanian theory, when Lacan provenance can not be said that is just the left. It is definitely an operation of psychoanalysis based on a policy and ethics against the grain of the discourse of the period, the same E. Laclau defines the conversation that closes the previous book: "... psychoanalysis has an ontological dimension that simply adjust all our making subjectivity. "

But the originality that introduces Jorge Laclau German is something that seems to skip the real thing, based on a definition more in keeping with the Lacanian orientation, not based on the absence or lack of significance (significant gaps), but with that real introducing the repetition compulsion and the formations of their own enjoyment of the symptoms that always underlie the constitution of the subject. And where the ontology of the subject is actually a preontología in the Lacanian sense, an ontology of holes, failed, set against a real contingently impossible to capture, which can never be reabsorbed by rhetoric or by any discursive construction, the pair taking contingency-relevant failure, which allows a definition of the event in terms of "contingent interruption of the impossible", even the political event, as the result of the meeting contingent on language. A real always unjust and it gets "always at the wrong time" (p. 141). Thus German discursive reality proposes a temporary suspension of the impossibility, first difference between the political and policy event, located on the side of the ideals of the faces, the master discourse.

But

reality poses any more consistent and hegemonic that this should be considered as final. Such as capitalism. New definition of being a leftist: "Being left means to emphasize the contingent nature of historical reality of capitalism," not to declare the eternal principle of capitalist domination, "which appears as a new relationship between subjectivity and modes enjoy that complicate the subject's existence in the world.

is what leads him to say that if sex is impossible, it is also society as such, since it can not be reduced to cluster weblinks society that make a community, where the subject must take an unfathomable decision where the structure plays with the "displacement" (a term he takes from Laclau) which is always open a distance between the undecidable and the moment of decision . Is put back into play the value of the decision, "when taken from a fund undecidable and without guarantees," not covered in the field of utilitarian calculus, which goes against the cynicism of "every face" of the time, cynicism that destroys and weakens the social bond dissolves this bond leading to the expression of Lacan: "There are social symptom where there is no social bond" (p. 134), opening the door to upset current in culture. A question about the place of desire "when the time of the technique has caught the whole plot of objects by a desire to enjoy."

In "Presence of Lacan, Derrida and the ghosts of history", J. German introduces the concept of "artifact", which places a point of great debate in our country today, a neologism that names the media as a hegemonic structure, intervening in the composition of the event, establishing a "semblantización the world" in a beautification consequences we are living, which leads the emptiness of posturing, pretense and the world of the scene (the "bring everything to the image" of Heidegger).

remembered a phrase from Lacan in Seminar 7: "The need and reason are harmonized in the law, but each is left to the whim of the selfishness of their needs, to anarchy, materialism. Marx aspires to a state where human emancipation not alone, as he expresses himself, there will be political, but really, where the man was found with respect to its own organization, a non-alienated relationship "add, speaks of a utopia emancipatory, where what is it domination of the subject in its own constitution, structural, which means it can not give himself his own representation.

German places the time of hegemony as a suture, a nomination that belong to the logic of the signifier. That is, in this vacuum of meaning, irreducible (those significant gaps referred to Laclau), the real enjoyment of the significant changes the game, and this line defines the individual neoliberal (and not use the term subject to it) as one that "consistently appears in consumer autism, there can be terminated on itself, and there, there, is where political practice, including psychoanalysis can intervene.

Here, in "Solitude: Common," the first article that opens this book, it presents what in Lacanian For a left ... is a precise statement: "... poverty is not deprivation material needs to be alone but with the added benefit compared to the eclipse of the symbolic "(p. 24). He adds in the book: "To be solar with 'badges' to freeze the subject in an ideology of pleasure."

But back to the question that began this presentation: What is a leftist? Jorge German shows us in this epic new book how a new idea, an idea that far from being finished and give a being to subject left, stands in relation to something unavoidable that has to do with the subjective constitution, which showed ontological hole is absorbed in the reality. In the same vein, the relationship between fantasy and ideology tells us about what this term means and shaping the reality of the subject, which, paradoxically, takes the value of absolute ignorance, authorized the subject based on the significant master (ideal) and the objects of the drive that had to dismiss to gain some consistency. And against the vulgar notion that somehow despises ideology, argues that "the 'ideology' returns at all, sometimes even through the use of Lacanian formulas that are leaving as sediment type of argument inspired a new style of conservatism secular, or in a lucid cynicism or ironic relativism "(p. 19).

In "Reviews of education", J. Lacan says as follows: "At that point you only have utilitarian man, if he has an even that puppet, one finds pleasure in his fiction. [...] For the fiction seems clear because all philosophy enunciated in fact be placeable as ideology, ie corresponding to a social privilege. " German defines ideology as "the way the game plays a ghost out of the analytic experience, as the closing of the unconscious from the inside, or as a ghost with no possible construction."

But the strongest hypothesis to follow along the conversations, notes and writings of both books in relation to what J. German defined as left is what it states as follows, and requires the demonstration: "... both the Freudian invention as the development of Lacan's teaching, they are input as a reading sinthomática on the left."

But there is something else away from the tried and misunderstood abstinence of the psychoanalyst, clearly located the place that holds psychoanalysis one who is guided by ethics, as a response to the incurable malaise Announces end of utopia. To J. German, Lacan elaborated the "materialistic theory only on the malaise of civilization itself xxi century "A" practice on the real-impossible, "" only intention? To serious test how far the symbolic can and can not be transformed through a real practice. "

left in For a Lacanian ... Jorge German speaks of a legacy Freud Lacan, how we read Freud through Lacan. In Lacan, the policy ... and as in all his books, we have a legacy of German Lacan, which makes it even more now for us and for the twenty-first century .

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